Letter to Jefferson
Benjamin Banneker's accomplishments extended into other realms as well, including civil rights. In 1791, Thomas Jefferson was secretary of state and Banneker considered the respected Virginian, though a slaveholder, to also be open to viewing African Americans as more than slaves. Thus, he wrote Jefferson a letter hoping that he would “readily embrace every opportunity to eradicate that train of absurd and false ideas and opinions which so generally prevail with respect to us." To further support his point, Banneker included a handwritten manuscript of an almanac for 1792, containing his astronomical calculations.
In his letter, Banneker acknowledged he was “of the African race” and a free man. He recognized that he was taking “a liberty” writing to Jefferson, which would be unacceptable considering “the almost general prejudice and prepossession which is so prevalent in the world against those of my complexion.” Banneker then respectfully chided Jefferson and other patriots for their hypocrisy, enslaving people like him while fighting the British for their own independence.
Jefferson quickly acknowledged Banneker's letter, writing a response. He told Banneker that he took “the liberty of sending your almanac to Monsieur de Condorcet [secretary of the French Academy of Sciences]...because I considered it as a document to which your whole colour had a right for their justification against the doubts which have been entertained of them.” Banneker published Jefferson’s letter alongside his original piece of correspondence in his 1793 almanac. Banneker's outspokenness with regard to the issue of slavery earned him the widespread support of the abolitionist societies in Maryland and Pennsylvania, both of which helped him publish his almanac.
I thank you sincerely for your letter of the 19th. instant and for the Almanac it contained. no body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colours of men, & that the appearance of a want of them is owing merely to the degraded condition of their existence both in Africa & America. I can add with truth that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecillity of their present existence, and other circumstance which cannot be neglected, will admit. I have taken the liberty of sending your almanac to Monsieur de Condorcet, Secretary of the Academy of sciences at Paris, and member of the Philanthropic society because I considered it as a document to which your whole colour had a right for their justification against the doubts which have been entertained of them. I am with great esteem, Sir, Your most obedt. humble servt. Th. Jefferson
Later Life and Death
Never married, Benjamin Banneker continued to conduct his scientific studies throughout his life. By 1797, sales of his almanac had declined and he discontinued publication. In the following years, he sold off much of his farm to the Ellicotts and others to make ends meet, continuing to live in his log cabin.
On Tuesday, October 11, at the family burial ground a few yards from this house, Benjamin Banneker was laid to rest. During the services, mourners were startled to see his house had caught on fire, quickly burning down. Nearly everything was destroyed, including his personal effects, furniture and wooden clock. The cause of the fire was never determined.
Benjamin Banneker’s life was remembered in an obituary in the Federal Gazette of Philadelphia and has continued to be written about over the ensuing two centuries. With limited materials having been preserved related to Banneker's life and career, there's been a fair amount of legend and misinformation presented. In 1972, scholar Sylvio A. Bedini published an acclaimed biography on the 17th-century icon—The Life of Benjamin Banneker: The First African-American Man of Science. A revised edition appeared in 1999.
Social Activism
Outside of his inventing career, Morgan diligently supported the African-American community throughout his lifetime. He was a member of the newly formed National Association for the Advancement of Colored People, was active in the Cleveland Association of Colored Men, donated to Negro colleges and opened an all-black country club. Additionally, in 1920, he launched the African-American newspaper the Cleveland Call (later named the Call and Post).